[1]<\/sup><\/a>; mali sermayenin di\u011fer b\u00fct\u00fcn sermaye bi\u00e7imlerinden \u00fcst\u00fcnl\u00fc\u011f\u00fc, rantiyenin ve mali oligar\u015finin egemenli\u011fi ve mali y\u00f6nden \u2018g\u00fc\u00e7l\u00fc\u2019 birka\u00e7 devletin di\u011fer b\u00fct\u00fcn devletler aras\u0131nda \u00f6ne \u00e7\u0131kmas\u0131; meta ihrac\u0131 yerine sermaye ihrac\u0131; sermaye yat\u0131r\u0131m\u0131 ve hammadde ithali i\u00e7in toprak gasp\u0131; muazzam boyuttaki sermaye ihrac\u0131n\u0131n, geni\u015f s\u00f6m\u00fcrgelerin varl\u0131\u011f\u0131na s\u0131k\u0131 s\u0131k\u0131ya ba\u011fl\u0131 olmas\u0131; \u00f6zel tekellerle devlet tekellerinin i\u00e7 i\u00e7e ge\u00e7mesi; tekelci sendikalar\u0131n ve tr\u00f6stlerin, g\u00fcnden g\u00fcne serbest piyasay\u0131 daha da s\u0131n\u0131rlamas\u0131; muazzam bir para-sermayenin az say\u0131da \u00fclkenin elinde toplanmas\u0131; uluslararas\u0131 d\u00fczeyde asalak bir rantiye tabakas\u0131n\u0131n olu\u015fmas\u0131; mali sermayenin, s\u00f6m\u00fcrge siyasetinin say\u0131s\u0131z \u2018eski\u2019 d\u00fcrt\u00fcs\u00fcne, hammadde kaynaklar\u0131, sermaye ihrac\u0131 ve \u2018n\u00fcfuz alanlar\u0131\u2019 i\u00e7in, yani k\u00e2rl\u0131 anla\u015fmalar, imtiyazlar, tekel k\u00e2rlar\u0131, vb., k\u0131sacas\u0131 genel olarak ekonomik a\u00e7\u0131dan \u00f6nemli b\u00f6lgeler i\u00e7in m\u00fccadeleleri de eklemesi; ve en nihayetinde tekel; tr\u00f6stlerde, kartellerde, dev bankalar\u0131n mutlak egemenli\u011finde, hammadde kaynaklar\u0131n\u0131n toptan ele ge\u00e7irilmesi, banka sermayesinin yo\u011funla\u015fmas\u0131 ve her \u015feyin ekonomik tekele ba\u011flanmas\u0131. (Lenin, Emperyalizm).<\/p>\n\n\n\nEmperyalizmin yukar\u0131da bahsi ge\u00e7en ekonomik olgulardan ba\u011f\u0131ms\u0131z d\u00fc\u015f\u00fcnemeyece\u011fimiz siyasal karakteristi\u011fine gelince: Kapitalist devlet\u00e7e el konmam\u0131\u015f topraklara kolayca yay\u0131lan s\u00f6m\u00fcrge siyasetinden, tamam\u0131yla payla\u015f\u0131lm\u0131\u015f yery\u00fcz\u00fc topraklar\u0131n\u0131n tekel haline gelmesi i\u00e7in uygulanan s\u00f6m\u00fcrge siyasetine ge\u00e7i\u015f; emperyalizmin kendine \u00f6zg\u00fc siyasal \u00f6zellikleri, mali oligar\u015finin bask\u0131s\u0131 ve serbest rekabetin ortadan kald\u0131r\u0131lmas\u0131 nedeniyle her yerde gericilik ve ulusal bask\u0131n\u0131n artmas\u0131; mali sermayenin ba\u011f\u0131ms\u0131z g\u00fcc\u00fcn\u00fcn t\u00fcm\u00fcyle ba\u011f\u0131ms\u0131z olan devletleri bile kendisine tabi k\u0131lmas\u0131 ve boyunduruk alt\u0131na al\u0131nm\u0131\u015f \u00fclkeler ve halklar\u0131n siyasal ba\u011f\u0131ms\u0131zl\u0131klar\u0131n\u0131 yitirmeleri; tekelci kapitalizmin siyasal \u00fcstyap\u0131s\u0131n\u0131n demokrasiden siyasal gericili\u011fe ge\u00e7i\u015fi, demokrasi serbest rekabete kar\u015f\u0131l\u0131k gelir, siyasal gericilik ise tekele; yaln\u0131zca iki devletin mali sermayesinin ekonomik bak\u0131mdan kayna\u015fmas\u0131 \u015feklinde de\u011fil, emperyalist bir sava\u015f s\u0131ras\u0131nda yap\u0131lan askeri bir i\u015fbirli\u011fi bi\u00e7iminde kar\u015f\u0131m\u0131za \u00e7\u0131kmas\u0131. Ve t\u00fcm bu olgulardan \u00e7\u0131kar\u0131labilecek sonu\u00e7lardan biri \u015fudur: \u201cEmperyalizm genel olarak her t\u00fcrl\u00fc siyasal demokrasiyle \u00e7eli\u015fir, \u2018mant\u0131ksal\u2019 olarak \u00e7eli\u015fir.\u201d<\/p>\n\n\n\n
\u0130\u015fte g\u00fcncel miraslardan biri: \u201cSiyasal ve stratejik ili\u015fkilerin \u00f6zg\u00fcn niteli\u011fini g\u00f6zden ka\u00e7\u0131rmak ve ezberlenmi\u015f \u2018emperyalizm\u2019 s\u00f6zc\u00fc\u011f\u00fcn\u00fc geli\u015fig\u00fczel bi\u00e7imde ha bire tekrar etmek her \u015fey olabilir ama Marksizm olamaz\u201d; zira \u201ctr\u00f6stler ve bankalar bile, her ne kadar geli\u015fmi\u015f kapitalizmin ka\u00e7\u0131n\u0131lmaz bir unsuru olarak her yerde ortaya \u00e7\u0131km\u0131\u015flarsa da, somut g\u00f6r\u00fcn\u00fcmleri bak\u0131m\u0131ndan \u00fclkeden \u00fclkeye farkl\u0131l\u0131k g\u00f6stermekteler. \u0130leri emperyalist \u00fclkelerin \u2013Amerika, \u0130ngiltere, Fransa, Almanya- siyasal bi\u00e7imleri temelleri bak\u0131m\u0131ndan homojen olsa da h\u00e2l\u00e2 aralar\u0131nda \u00f6nemli farkl\u0131l\u0131klar vard\u0131r. \u0130nsanl\u0131k bug\u00fcn\u00fcn emperyalizminden yar\u0131n\u0131n sosyalist devrimine y\u00fcr\u00fcrken de ayn\u0131 \u00e7e\u015fitlilik kendini g\u00f6sterecektir. B\u00fct\u00fcn uluslar sosyalizme ula\u015facaklard\u0131r \u2013 bu ka\u00e7\u0131n\u0131lmazd\u0131r. Fakat hepsi bunu birebir ayn\u0131 yolla yapmayacak; her biri demokrasinin \u015fu ya da bu bi\u00e7imine, proletarya diktat\u00f6rl\u00fc\u011f\u00fcn\u00fcn \u015fu ya da bu t\u00fcr\u00fcne, toplumsal hayat\u0131n farkl\u0131 alanlar\u0131nda \u00e7e\u015fitli d\u00fczeylerde ger\u00e7ekle\u015fecek olan sosyalist d\u00f6n\u00fc\u015f\u00fcmlere kendisinden bir \u015feyler katacakt\u0131r. Teorik bak\u0131mdan gelece\u011fin bu yan\u0131n\u0131 \u2018tarihsel materyalizm\u2019 ad\u0131na tekd\u00fcze gri bir renge boyamaktan daha ilkel bir \u015fey yoktur.\u201d<\/p>\n\n\n\n
T\u00fcm bu anlat\u0131lanlar bizim hikayemiz gibi de\u011fil mi! D\u00fc\u015fman\u0131 tan\u0131ma \u00e7abas\u0131 i\u00e7inde olanlar i\u00e7in dahas\u0131 da var: \u201cProletarya b\u00f6l\u00fcnm\u00fc\u015f ve bast\u0131r\u0131lm\u0131\u015fken, kapitalistler kazanmay\u0131 s\u00fcrd\u00fcr\u00fcyorlar, sava\u015ftan servetler dev\u015firiyorlar, ulusal \u00f6n yarg\u0131lar\u0131 ka\u015f\u0131y\u0131p b\u00fct\u00fcn \u00fclkelerde, en \u00f6zg\u00fcr ve en cumhuriyet\u00e7i \u00fclkelerde bile ba\u015f\u0131n\u0131 g\u00f6stermi\u015f olan gericili\u011fi besliyorlar.\u201d \u201c\u0130\u015fte karteller, sendikalar, tr\u00f6stler; i\u015fte milyarlar\u0131 \u00e7ekip \u00e7eviren on kadar bankan\u0131n onlarla birle\u015fip kayna\u015fan sermayeleri.\u201d<\/p>\n\n\n\n
Hikaye feci g\u00f6r\u00fcn\u00fcyor! Ama Lenin bu tarz k\u00f6t\u00fcmser, insanlar\u0131 \u00e7aresiz, g\u00fc\u00e7s\u00fcz hissettiren, yalpalatan, ilkesizle\u015ftiren ifadeleri pek sevmedi\u011fi gibi bunlar\u0131 k\u00fc\u00e7\u00fck burjuva fikirler, ikircikli hallerin beraberinde \u00fcretilen duygular olarak niteliyor. Ona g\u00f6re daha tehlikelisi ise bu \u00f6znel \u00e7aresizli\u011fin toplumun siyasal de\u011ferlendirmesi yoluyla yans\u0131t\u0131lmas\u0131d\u0131r: \u201cKitlelerin ruh hali hakk\u0131nda at\u0131p tutanlar, kendi omurgas\u0131zl\u0131klar\u0131 i\u00e7in kitleleri su\u00e7layanlar umutsuz bir durumdad\u0131r. Kitleler, bilin\u00e7li bir \u015fekilde uygun zaman\u0131 bekleyenlerle bilin\u00e7siz bir \u015fekilde \u00e7aresizli\u011fe kap\u0131lmaya haz\u0131r olanlar \u015feklinde b\u00f6l\u00fcnm\u00fc\u015ft\u00fcr; ancak ezilenlerden ve a\u00e7lardan olu\u015fan y\u0131\u011f\u0131nlar omurgas\u0131z de\u011fildir.\u201d Elbette ki Lenin ne kitlelerin kendili\u011finden bir siyasal g\u00fcce d\u00f6n\u00fc\u015febilece\u011fine ne de devrimci bir \u00f6rg\u00fct\u00fcn kitlelerden ba\u011f\u0131ms\u0131z bir g\u00fcc\u00fc olabilece\u011fine inan\u0131r. Tarihsel ve materyalist bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n beraberinde getirdi\u011fi nesnelli\u011fi, ak\u0131lc\u0131l\u0131\u011f\u0131 ve serinkanl\u0131l\u0131\u011f\u0131 biteviye korur: \u201cKapitalizmi devirmek i\u00e7in kararl\u0131 ad\u0131mlar at\u0131lmal\u0131d\u0131r. Bu ad\u0131mlar ustal\u0131kla ve yava\u015f yava\u015f, yaln\u0131zca s\u0131n\u0131f bilincine i\u015f\u00e7ilerle yoksul k\u00f6yl\u00fclerin b\u00fcy\u00fck \u00e7o\u011funlu\u011funun \u00f6rg\u00fctl\u00fc faaliyetine dayan\u0131larak at\u0131lmal\u0131d\u0131r. Ancak bu ad\u0131mlar her durumda at\u0131lmal\u0131d\u0131r.\u201d \u00d6yleyse \u201cb\u00fct\u00fcn<\/em> s\u0131n\u0131f g\u00fc\u00e7lerinin ve ayr\u0131ca devrimci hareketlerin deneyiminin so\u011fukkanl\u0131 ve ger\u00e7ekten nesnel bir de\u011ferlendirmesini\u201d yapmayan biri Marksist de devrimci de olamaz.<\/p>\n\n\n\n\u0130ster eme\u011fin ve s\u00f6m\u00fcr\u00fcn\u00fcn toplumsalla\u015fmas\u0131 a\u00e7\u0131s\u0131ndan isterse bundan ba\u011f\u0131\u015f\u0131k g\u00f6r\u00fclemeyecek olan ve devam eden sava\u015flar\u0131 d\u00fc\u015f\u00fcnelim, devrimci g\u00f6rev bellidir: \u201cBizler Marksistiz; k\u00fc\u00e7\u00fck burjuvazinin zehrine, \u015fovenizme ve sava\u015f\u0131n sonuna kadar s\u00fcrd\u00fcr\u00fclmesine, laf ebeli\u011fine ve burjuvaziye ba\u011f\u0131ml\u0131l\u0131\u011fa kar\u015f\u0131 proletaryan\u0131n s\u0131n\u0131f m\u00fccadelesini savunuyoruz.\u201d \u00d6yleyse \u201ckapitalistlerin s\u00f6m\u00fcr\u00fc ve cinayet d\u00fcnyas\u0131n\u0131n kar\u015f\u0131s\u0131na proletaryan\u0131n bar\u0131\u015f ve halklar\u0131n karde\u015fli\u011fi d\u00fcnyas\u0131n\u0131 \u00e7\u0131kartal\u0131m!\u201d \u0130deolojiler ya da s\u0131n\u0131flar \u00fcst\u00fc diye nitelendiren t\u00fcm z\u0131rvalar\u0131 da -ki bu e\u011filimler de asl\u0131nda s\u0131n\u0131f \u00e7eli\u015fkisinin g\u00fcncel durumuyla ko\u015fullu ortaya \u00e7\u0131km\u0131\u015f k\u00fc\u00e7\u00fck burjuva ya da burjuva ideolojileridir- te\u015fhir edecek bir kuvveti geli\u015ftirelim: \u201c\u0130\u015f\u00e7ilerin da\u011f\u0131n\u0131k kuvvetlerini birle\u015ftirip taleplerine bi\u00e7im kazand\u0131racak ve i\u015f\u00e7ilerin s\u0131n\u0131f bilincini ilerletecek bir kuvvete ihtiya\u00e7 var. Bu kuvvetin ad\u0131, sosyalizmdir\u201d (Lenin). T\u00fcm insanl\u0131\u011f\u0131 birikmi\u015f eme\u011fin canl\u0131 emek \u00fczerindeki, ge\u00e7mi\u015fin \u015fimdi \u00fczerindeki egemenli\u011finden kurtar\u0131p \u201cgelece\u011fi elinde tutan\u201d s\u0131n\u0131f\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde \u201cbug\u00fcn\u00fcn ge\u00e7mi\u015fe h\u00fckmedece\u011fi\u201d kom\u00fcnizmi yaratacak kuvvetin ad\u0131d\u0131r sosyalizm.<\/p>\n\n\n\n
Emek\u00e7ilerin farkl\u0131 bi\u00e7imlerde de olsa bin y\u0131llard\u0131r s\u00fcrd\u00fcrd\u00fc\u011f\u00fc m\u00fccadelenin billurla\u015ft\u0131\u011f\u0131 deneyimlerden biri olan Ekim Devrimi\u2019nin \u0131\u015f\u0131\u011f\u0131 h\u00e2l\u00e2 yolumuzu ayd\u0131nlat\u0131yor.<\/p>\n\n\n\n
Selam Olsun Yolda\u015f Lenin\u2019e ve T\u00fcm Ekim Devrimcilerine!<\/p>\n\n\n\n
Ya\u015fas\u0131n Ekim Devrimi!<\/p>\n\n\n\n
\n\n\n\n[1]<\/sup><\/a> \u201c\u00dcretimin yo\u011funla\u015fmas\u0131, bunun sonucu olarak tekellerin ortaya \u00e7\u0131kmas\u0131, sanayi ile bankalar\u0131n kayna\u015fmas\u0131 ya da i\u00e7 i\u00e7e girmesi, i\u015fte mali sermayenin olu\u015fum tarihi ve kavram\u0131n \u00f6z\u00fc budur\u201d (Lenin, Emperyalizm).<\/p>\n\n\n\nMetinde kullan\u0131lan \u00e7eviriler:<\/em><\/p>\n\n\n\nEmperyalizm \/ Kapitalizmin En Y\u00fcksek A\u015famas\u0131 (2009), Lenin, \u00e7ev: Ferit Burak Aydar, \u0130stanbul: Agora.<\/em><\/p>\n\n\n\nSosyalizm ve Sava\u015f (2014), V.\u0130. Lenin, \u00e7ev: Ferit Burak Aydar, \u0130stanbul: Agora.<\/em><\/p>\n\n\n\nMarksizmin Bir Karikat\u00fcr\u00fc ve Emperyalist Ekonomizm (2014), V.\u0130. Lenin, \u00e7ev: Tongu\u00e7 Ok, \u0130stanbul: Evrensel.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"Klasik Marksizm s\u00f6z konusu oldu\u011funda ola\u011fand\u0131r ki Marx ve Engels\u2019in ard\u0131ndan Lenin gelir akl\u0131m\u0131za. O, Marx ve Engels\u2019ten sonra Marksist materyalizmi ve tarihselcili\u011fi yine materyalizm yoluyla geli\u015ftirmekle kalmay\u0131p proletarya devrimine giden tarihsel s\u00fcrece ideolojik, politik, \u00f6rg\u00fctsel, stratejik olarak y\u00f6n vermesi itibar\u0131yla Marksizmi ger\u00e7ekle\u015ftirerek ileri ta\u015f\u0131m\u0131\u015ft\u0131r. Bireylere Marksist materyalist bir bak\u0131\u015f a\u00e7\u0131s\u0131yla bakt\u0131\u011f\u0131m\u0131zda herhangi bir bireyi […]<\/p>\n","protected":false},"author":3,"featured_media":2620,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[80,30],"tags":[611,113,612,212,96,263,613,615,614,525],"yoast_head":"\n
Ekim Devrimi\u2019nin \u0131\u015f\u0131\u011f\u0131yla y\u00fcr\u00fcyoruz - Komite Dergisi<\/title>\n \n \n \n \n \n \n \n \n \n \n \n \n\t \n\t \n\t \n \n \n \n \n \n\t \n\t \n\t \n